The rules that establish final verdicts based on the person who authored the position are the product of extensive research and review done by the Sages themselves. Generally speaking, such a ruling indicates that a particular basic concept or principle is the foundation for each tanna’s rulings, so following that specific tanna means that we have accepted his principle as the halakhah. Nevertheless, these rules are limited in a number of ways. The Gemara states clearly that if one of the amoraim pronounces a decision that stands in contradiction with one of the general rules of pesak, we accept the amora’s decision. In other words, these rules apply only when no other decision has been handed down. Oftentimes, even if there is no clear decision but the discussion of the Gemara seems to favor one opinion over another, that opinion may be the one accepted as the halakhah. Moreover, some say that these rules only apply to areas of halakhah that are currently applicable, but regarding other subjects – like rulings about the Temple, etc. – these rules are not accepted at all. Finally, we occasionally find general rules that apply to a given case (e.g. we follow the lenient opinion regarding the rules of eiruv, or we follow the lenient opinion regarding the rules of mourning) that contradict the rule to follow a specific Sage.