August 29, 2013
Aside from the korban Pesah
, generally speaking during the time of the Temple
the people also sacrificed a korban hagigah
– a special sacrifice in honor of the holiday – which was also eaten during the seder
. The Mishnah
) teaches that the korban hagigah
was brought only if it was a weekday, the people were ritually pure and there would not be enough meat from the korban Pesah
to satisfy everyone in the group. Were erev Pesah
to fall out on Shabbat
, or if the people were tameh
– ritually defiled, and the korban Pesah
was being brought only because of the principle of tumah hutrah be-tzibur
(see above, daf 67
) – or if not many people had joined together to participate in this korban Pesah
, so there would be enough meat for all, then the korban hagigah
would not be brought.
points out an obvious conclusion based on this Mishnah. Clearly the korban hagigah
is not obligatory on the 14th
), since if it had to be brought then it would "push aside" Shabbat
and the rule of tumah hutrah be-tzibur
would be applied. Similarly, the number of people partaking of the korban Pesah
would be irrelevant.
The Gemara asks: If there is no obligation to bring this offering, what is the reason that it nevertheless comes when each person's portion of the Paschal lamb is small? The Gemara explains that the reason is as it was taught in a baraita: The Festival peace-offering that comes with the Paschal lamb is eaten first; the reason for this is so that the Paschal lamb will be eaten when one is already satiated. The Paschal lamb should not be eaten in a needy manner, but rather in joy and when one is already filled to satisfaction.
The Jerusalem Talmud explains that the korban Pesah is eaten al ha-sova (on a full stomach) in order to ensure that the people are not hungry and will not come to break the bones of the korban Pesah in order to eat the marrow, since breaking a bone from the korban Pesah is forbidden by the Torah (see Shmot 12:46). The Mordechai explains that really all Temple sacrifices are supposed to be eaten al ha-sova, since while eating them we are supposed to perceive ourselves as royalty, and our meal should not be one of ravenous hunger but one that gives a sense of plenty.
This essay is based upon the insights and chidushim of Rabbi Steinsaltz, as published in the English version of the Koren Talmud Bavli with Commentary by Rabbi Adin Steinsaltz, and edited and adapted by Rabbi Shalom Berger. To learn more about the Steinsaltz Daf Yomi initiative, click here.
To dedicate future editions of Steinsaltz Daf Yomi, perhaps in honor of a special occasion or