ו׳ בכסלו ה׳תש״פ (December 4, 2019)

Nidda 42a-b: Circumcision on Shabbat

The Torah requires every male child to be circumcised on the eighth day after he is born. The obligation to perform circumcision on the eighth day is so powerful, that it will be done on Shabbat, even though it involves activities that are ordinarily prohibited. Performing circumcision on Shabbat, however, is only done if that is the eighth day. If a baby could not have a brit mila performed on time for health reasons, we will not do the circumcision on Shabbat. Similarly, if there is some doubt as to whether the baby was born on Shabbat, we will postpone the brit until after Shabbat.

The Gemara on today’s daf relates a story that deals with some of these issues.

A certain person once came before Rava and asked him, ‘Is it permissible to perform a circumcision on the Sabbath?’ ‘One may well do so,’ he replied. After the man left, Rava considered: Is it likely that this man did not know that it was permissible to perform a circumcision on the Sabbath? He thereupon followed him and said to him, ‘How did the incident itself happen?’ The man said to Rava ‘I heard the child making a noise at nightfall on eve but it was not born until.’ Rava said to him ‘This is a baby who put his head out of the corridor [i.e. he is considered to have been born already on Friday, otherwise his voice would not have been heard]. Consequently, [he should be circumcised the following Friday and if he is circumcised after that] his circumcision is one that does not take place at the proper time, and with regard to a circumcision that does not take place at the proper time the may not be desecrated.

The reason that Rava rules that the baby should not be circumcised on Shabbat, but did not say that the brit should take place on Friday is clear from the version of this story that appears in the She’iltot. There it is told that the child’s cry was not heard on Friday afternoon, rather bein ha-shemashot – during the twilight period when it is not clear whether or not Shabbat has begun. Rava’s ruling was that the baby may have been born on Friday and cannot be circumcised on Shabbat (which would not be the eighth day, but the ninth). At the same time, the baby cannot be circumcised on Friday, since the birth may have taken place on Shabbat (which would make Friday the seventh day). Thus there is no choice but to postpone the brit until Sunday.