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Hullin 22a-b: Sacrifices From Fowl
According to the Torah (Sefer Vayikra 1:14), the two types of birds that can be brought as sacrifices are torim and benei yona – turtledoves and pigeons. The tor that is referred to is identified as Streptopelia turtur, while the yona is identified as Columba livia domestica. These birds are consistently referred to differently, the former are called torim, while the latter are called benei yona. This is understood by the Sages to mean that a tor is only qualified to be brought as a sacrifice when it is an adult bird, while the yona can only be brought when it is young, before it reaches adulthood. According to the Mishna on today’s daf, these two periods are mutually exclusive, and what would be an appropriate sacrifice in a pigeon would be inappropriate in a dove, and vice versa. The cut-off point between the two is just four or five days after hatching, when the bird’s body becomes covered with plumage – gold in the case of torim and yellow in the case of benei yona.
The ruling of the Mishna is that torim that are too small and benei yona that have already reached adulthood cannot be brought as sacrifices and therefore performing melika on them (see above, daf 19, for a description of melika) would not be effective in any way.
In explanation of the difference between the two, the Rambam in his Moreh Nevukhim (3:46) argues that the meat of the turtledove is better when it is more mature, while that of the pigeon is better when the bird is young. The Ramban in his Commentary to the Torah (Vayikra 1:14) offers another suggestion, pointing to the different nature of each of these birds. Adult turtledoves are loyal to their mate to the extent that if one’s mate dies, the other will not choose another partner. This represents the relationship that exists between the Jewish People and God. In contrast, pigeons are jealous creatures that separate and switch mates, even as they are happy and content in their early stages of development.
This essay is based upon the insights and chidushim of Rabbi Steinsaltz, as published in the English version of the Koren Talmud Bavli with Commentary by Rabbi Adin Steinsaltz, and edited and adapted by Rabbi Shalom Berger.
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