Notice: Trying to get property of non-object in /home/steins5/public_html/wp-content/plugins/wp-post-navigation/wp-post-navigation.php on line 34
Notice: Trying to get property of non-object in /home/steins5/public_html/wp-content/plugins/wp-post-navigation/wp-post-navigation.php on line 36
As we learned on yesterday’s daf (=page) if someone commits to bring a meal-offering, but does not specify which of the five types he plans to bring, Rabbi Yehudah rules that he must bring a minhat solet – a meal-offering of fine flour. The reason offered in the baraita in explanation of Rabbi Yehudah’s position is that the minhat solet is the first one mentioned, which teaches that it is the standard meal-offering.
The Gemara asks whether this is true in all cases. According to this logic, if someone commits to bring an olah – a burnt-offering – according to Rabbi Yehudah he should be obligated to bring cattle, since that is what is mentioned first (see Vayikra, Chapter 1). Yet we learned that according to the Sages of the Mishnah, he brings a lamb, which is the least expensive of the animals, and according to Rabbi Elazar ben Azariah he can bring one of the birds that is brought as a burnt-offering – a tor or a ben-yonah – and we do not find that Rabbi Yehudah disagrees.
This forces the Gemara to conclude that Rabbi Yehudah’s ruling is based on the fact that a minhah of solet is viewed as the simplest meal-offering, and it is not because it is mentioned first.
According to the Torah (Sefer Vayikra 1:14), the two types of birds that can be brought as sacrifices are torim and benei yonah – turtledoves and pigeons. The tor that is referred to is identified as Streptopelia turtur, while the yonah is identified as Columba livia domestica. These birds are consistently referred to differently, the former are called torim, while the latter are called benei yonah. This is understood by the Sages to mean that a tor is only qualified to be brought as a sacrifice when it is an adult bird, while the yonah can only be brought when it is young, before it reaches adulthood. According to theMishnahinMasechet Hullin(1:5), these two periods are mutually exclusive, and what would be an appropriate sacrifice in a pigeon would be inappropriate in a dove, and vice versa. The cut-off point between the two is just four or five days after hatching, when the bird’s body becomes covered with plumage – gold in the case of torim and yellow in the case of benei yonah.